Since Dan Brown’s new book, there has been more interest generated in Freemasonry and I thought it would be timely to ressurect this post.

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Original Title: orders of elitism?
Original Post Date: April 29, 2006 @ 2:51 pm

I’ve been thinking about the role of elitism in terms of the OTO and freemasonry. You could say both orders are guilty of it despite principles of brotherhood and suchlike. Take Crowley’s scathing disgust with the masses and his penchant for unconstructive shit disturbing; oft cited character flaws indicating the man’s elitism which flew in the face of his assertion that “every man and woman is a star.” From an outsider’s or freemason’s point of view, as OTO members tend to hold Crowley in high regard, it may be assumed that this elitist attitude and distain for the ignorant, “unwashed masses” permeate the order. Not my opinion of course, but I can understand the perspective. However, from the OTO end, freemasonry looks totally elitist as well, with their old boys and their old money, no vaginas allowed.

But really, at the heart of the matter, elitism is not the issue. It seems to me that for many, it may appear on the surface that both orders have devised their own ways of safeguarding their secrets to keep people out. And I am no expert but I think those barriers are not really present to protect the secrets themselves, rather, their function is to protect people and to keep secrets in. Sort of like containing wild tigers in cages if you’re going to have a circus.

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If you just want to read about Virgo, skip this intro.

This was one of the O.div’s more popular posts, and it received a fair number of comments. I never however, got around to posting “Part Two” before the blog died. It was going to be a longer post (as if this one wasn’t long enough!) about N. American Trickster cycles, which I completely did not understand when I first read them.

I now view the Trickster cycles as psychological documents of the process of becoming human. They are not simply “symbolic” but also magical, in that I believe they are recounting human psychological/existential development made manifest in reality which is to say, they are far more complex than just symbols of Jungian dynamics or what have you. (After living with people who thought “magically” and who also had their own Trickster cycle, I have come to believe that the fabric and material of reality are not nearly as constant and simple as I was educated to think…)

If you would like to read about the Trickster cycle, I highly recommend Paul Radin’s book, The Trickster: A Study in American Indian Mythology. I also think these cycles are very well worth reading in conjunction with existential psychologists or existential philosophers who had a great deal of psychological insight. In this regard, I would recommend Rollo May, Viktor Frankl, and Martin Heidegger.

Anyways, the whole point of Part Two was to expound on this notion of becoming human and to relate this process to the idea that Mercury is both in its dignity and exaltation in Virgo. The title I had cooking sounded something like “Virgo Part Two: From Trickster to Magus.” Oh, and my room these days is usually neat as a pin… (You’ll understand that last sentence after reading the post.)

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Original Title: Virgo Part One: From Subservient Secretary to Ritual Priestess
Original Post Date: March 18, 2006 @ 3:22pm

I’ve been meaning to write a post about Virgo for awhile. But before I proceed, I must add the disclaimer that this post is simply a collection of my thoughts and my own analysis of the sign and is not based upon any traditional astrological teachings.

virgo
Susan Seddon-Boulet

Oh maligned Virgo, you’re possibly the most boring sign of the zodiac. By now we all know the old sun sign drill: she’s overly critical, prudish, frigid, anal-retentive, borderline OCD. At best, the sign is characterized by a highly efficient, analytical worker drone with superior attention to detail. At worst, she’s a rigid, aseptic, unfeeling perfectionist more suited to life in the Borg collective than with humanity.

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